Saturday, July 31, 2021

Tinubu not hospitalised, returns home soon, says aide

By Oluwatomisin Amokeoja

 

Tunde Rahman, Special Adviser on Media to the National Leader of the All Progressives Congress, (APC) Asiwaju Bola Ahmed Tinubu, has confirmed that the former governor of Lagos State is alive and without any medical problem. Rahman made this known yesterday through a statement following rumours that the former Lagos governor has passed on.

The statement reads: “His Excellency Asiwaju Bola Tinubu is fine. He is hale and hearty. He is not in any hospital. He has no medical problem that would require hospitalization. Yes he is out of the country at the moment. He will be back shortly. Anytime he travels out of the country, the next thing some mischievous people would say is he is sick, hospitalized or has died.

Read Also: How Tinubu turned many Igbos to billionaires, by Joe Igbokwe

 

“It is shameful that perpetrators of this evil are not deterred by the fact that each time this fake news has been propagated, they have been proven wrong. Who really is afraid of Asiwaju Tinubu? Those wishing Asiwaju Tinubu evil or dead should be careful. They should know the matter of life and death is in the hand of only God Almighty.”



Resident doctors begin strike tomorrow amidst COVID-19 third wave

By Moses Emorinken, Abuja

 

Doctors under the aegis of the National Association of Resident Doctors (NARD) have unanimously agreed to embark on an indefinite strike from Monday, August 2, 2021. This is coming at a very critical time when the country is currently experiencing a rise in COVID-19 infections; the signal of a third wave of the pandemic

The association however reached the decision after its National Executive Council (NEC) meeting, which was attended by over 50 of its members across the country. They noted that the government has failed to honour and implement the memorandum of understanding (MoU) it signed with the doctors over 100 days ago. It particularly demanded the immediate withdrawal of the circular removing House Officers from the scheme of service, which was not implemented.

Read Also: Ondo varsity students protest ASUU strike

 

The President of the NARD, Dr. Uyilawa Okhuaihesuyi, who made these known in a statement, also noted that despite efforts by the Honourable Speaker of the House of Representatives, Femi Gbajabiamila, in ensuring that the Medical Residency Training Funds is captured in the supplementary budget, the Federal Government has failed to disburse the funds to members.

“The NEC noted the suspension of the total indefinite strike action one hundred and thirteen (113) days ago due to government promises as entailed in the Memorandum of Actions (MOA) signed at the instance of the Minister of Labour, Dr. Chris Ngig



Marwa: There’s urgent need to rid Nigeria of drug scourge

Chairman/Chief Executive of the National Drug Law Enforcement Agency, (NDLEA), Brig. Gen. Mohamed Buba Marwa (Retd), has called on all leaders and stakeholders across the country to see the urgent need to rid Nigeria of drug scourge. Gen. Marwa who spoke in Ibadan, Oyo State yesterday as chairman at the public presentation of a book: Victory in defeat, written by Brig. Gen. Larinde Laoye (Retd), said leaders at all levels “must attach some urgency to the need to rid our society of the drug menace. That is why we are advocating a new social order where drug test becomes the norm, for couples as part of the wedding rites, for students as a continuous process starting from admission into tertiary institutions and for government employees as part of the employment process and periodic validation of their employment.”

Speaking on why it’s expedient to awaken the consciousness of the audience and indeed all Nigerians to the urgent need for them to support the NDLEA in its effort to save the country from the menace of abuse and trafficking of illicit substances, Gen. Marwa said it is to safeguard the future of Nigeria.

Read Also: Drug abuse: Advocate urges parents to monitor children

 

According to him, “It is our wish that our younger generation should follow the illustrious path of Gen Laoye. But I want us all to be aware that the drug situation prevalent in our society today will make such an achievement difficult for a lot of young people.

“Our record at the NDLEA in the first five months of this year calls for sober reflection: over 5, 000 arrests; over 3, 000 charged to court with more than 500 convictions; 2772 individuals were counselled and treated for drug-related problems. More than two million kilograms of assorted drugs were seized and over N90 billion worth of drugs and cash recovered. These statistics are alarming and are red flags about the need to safeguard the future of the young generation.”

Recalling his fond memories of the author, the NDLEA chairman said “Brig Gen. Larinde Laoye (retd) and I have a common frame of reference that inspires seamless reminiscence of our years at the Nigerian Military School, NMS, Zaria, where our paths first crossed, and later at the Nigerian Defence Academy, NDA, and during our military career in the Nigerian Army. I have crossed paths with many people, but memories about Brig Gen. Larinde Laoye are especially evergreen because he is an exceptional and unforgettable figure.”



FG begins plans to accommodate nuclear power in national grid

By John Ofikhenua, Abuja

 

Ahead of its plan to accommodate nuclear power in the Nigeria’s national grid, the Nigerian Atomic Energy Commission (NAEC) and the Russian Federation have commenced deliberations with the Federal Ministry of Power. The duo also begun discussions with the Federal Ministry of Finance, Budget and National Planning on how to accommodate the feasibility study of the plan in the 2022 national budget of the commission.

NAEC Acting chairman, Prof. Ahmed Yusuf, broke the news in Abuja during a press conference on Russian- Nigerian Cooperation in the area of peaceful use of nuclear power. It was for an implementation road map for a peaceful deployment of nuclear energy in Nigeria as President Muhammadu Buhari requested during his visit to Russia in 2019. The delegation from the Russian Federation (JSC RUSATOM), is led by the Vice President, Ryan Collier.

Read Also: Fed Govt launches 1.5MW solar grid for ministries

 

Yusuf said alongside the delegation, the commission deliberated with the Ministry of Power on how to integrate nuclear into the energy master plan and energy budgeting. According to him, the visit was to discuss the inclusion of nuclear and other renewable energies in the nation’s energy mix or energy basket.

His words: “We have discussed with the Federal Ministry of Power what we intend to do and how we intend to do it so that they can factor it into their (Power Ministry) energy master plan and energy budgeting. Nigeria’s energy mix or what we call energy basket will now compromise of renewable, bio and including nuclear.”



Media: Why women matter

By  Lekan Otufodunrin

 

 

In her opening address at the 4th edition of the Female Reporters Leadership Programme (FRLP), last Monday in Lagos, the Executive Director of the Wole Soyinka Centre For Investigative Journalism (WSCIJ) Mrs Motunrayo Alaka made a renewed call for more women in the leadership of media organisations in the country.

She expressed concern about the low number of women in leadership of various media organisations, noting that women were “underrepresented and misrepresented in many ways” according to a survey conducted by her Centre.

“The result of the status of the leadership of the female reporters in the newsroom with senior editors showed that we had a ratio 8-2 in favour of the men. For the board of directors, we had a ratio of 7-2 in favour of the men. And for management, we had a ratio of 10-2 in favour of the men,” she stated adding that “Very few women are on cover pages of Newspapers and headline stories in the broadcast media. Many times, women are presented as victims, when they make the news.”

Alaka’s call comes on the heels of the recent findings of the 6th Global Media Monitoring Project (GMMP) that all things remaining equal, it will take at least 67 more years to close the average gender equality gap in traditional news media worldwide.

The GMMP report by the World Association for Christian Communication (WACC) which is the largest global research and advocacy initiative on gender equality in news and journalism noted that while statistics on women’s visibility as reporters and being quoted as experts indicates slight improvement, it shows a loss in the quality of stories from a gender perspective.

“After #MeToo, stories on gender-based violence (GBV) hardly make the major news of the day and in the 1% of times that they do, women and girls are severely underrepresented. Fewer than half of gender-specific stories actually highlight gender (in) equality issues,” the report stated.

The findings by the Centre and WACC which are consistent with what has been the case of women representation in the media, not only in Nigeria but globally indeed deserve more attention ever than before.

While women in broadcast organisations get a slightly fair share of top media positions, those in the print media are largely missing at the top. A national print and broadcast media organisation recently announced the promotion of 19 Editors, Directors and managers and none was female.

Considering the projected global population of women to men which is 49.6 per cent to 50.4 according to the World Population by the United Nation in 2017, it is not worrisome that the media is not making enough conscious efforts to address the imbalance.

While the imbalance may not be deliberate on the part of the media as other researches have shown, it is necessary that the media become more intentional in addressing the issue in the leadership of their organisations and reporting of women issues.

What Alaka and other gender advocates are calling for is not necessarily equality since appointments of media managers and decisions on media contents are based on competence, experience, qualifications and editorial judgements, but equity.

Equity means that women should get a fair chance like men and not be consciously or unconsciously be denied some top positions, be underreported or not quoted as experts because of myths and misconceptions about them.

In my presentation on why women matter in newsroom leadership at the fellowship, I noted among others that there is the need to reflect the composition of the workforce, give equal opportunities to women like their male colleagues, have female contributions in policy decisions, have gender-friendly policies, maximise the diversity of skills irrespective of gender and inspire upcoming female journalists.

The media cannot be advocating for better representation of women in other sectors as it has been doing and not show a good example of what it is calling for.

Media organisations need gender policies and other conditions of service that makes more women want to work long in the industry and aspire for top positions.

The media must regularly audit its content and ensure that every gender is fairly reported. Where there is a will, there will be a way.

 



El-Zakzaky goes home at last

By Tunji Adegboyega

 

Let El-Zakzaky go”. That was the message that Justice Gideon Kurada of Kaduna High Court sent on Wednesday when he upheld the no-case submission of the leader of the Islamic Movement in Nigeria (IMN), Sheikh Ibrahim El-Zakzaky and his wife, Zeenat, on the charges levelled against them by the Kaduna State government and consequently discharged and acquitted them. The court ruled that the state government failed to establish a prima facie case against the couple. El-Zakzaky and his wife were arraigned in May, 2018, on an eight-count charge bordering on culpable homicide, unlawful assembly, disruption of public peace, among others. The couple had pleaded not guilty to the charges. Yet they had been in detention since December 2015.

Lead counsel to the defendants, Femi Falana, a Senior Advocate of Nigeria (SAN), had told the court that none of the 15 witnesses called by the prosecution established any connection between the alleged crimes and his clients and prayed the court to dismiss the charges. Last Wednesday’s judgment supported this view.

Although journalists were barred from covering the judgment, an elated IMN spokesman, Ibrahim Musa, told journalists after the judgment that “With this victory in court today, the false charges filed against them have finally been punctured for good after almost five years of excruciat­ing illegal detention.”

Without doubt, the victory again highlighted the reign of impunity unleashed on Kaduna State by its governor, Mallam Nasir El-Rufai. The law under which El-Zakzaky was tried was apparently customised, as it had to take retroactive effect to achieve its objective. What the court did was to throw that law in the trash bin, at least as far as El-Zakzaky’s case was concerned. According to Falana, “The court found that the charges filed in 2018 pursuant to the Penal law enacted by the state government in 2017 were over an alleged offence committed in 2015. The court, presided by Justice Gideon Kurada, held that the charge was not supposed to be filed in the first place, as the government cannot arraign someone for a said crime that was not an offence at the time.” What Governor El-Rufai did in essence only gives him out as a graduate of the then General Buhari’s ‘College of Retroactive Laws’. We should recall that the Buhari/Idiagbon military regime also promulgated a decree with retroactive effect in the 1980s. It is gratifying that the court has demonstrated that Nigeria may not be there yet in terms of human rights, rule of law and all that; at least we have passed the stage where people would be punished based on the whims and caprices that informed El-Rufai’s 2017 Penal law.

The unfortunate thing in this matter is that El-Zakzaky is just being made the beast of burden for a problem created by the northern oligarchy. The truth in this case, indeed as with most other tendencies that are now manifesting in the north, is that whatever El-Zakzaky is thought to be, or actually is, has its roots in the actions and inactions of that oligarchy. If El-Zakzaky is able to recruit the hundreds of thousands of followers that he controls in that part of the country, it is because of what the northern elite had allowed over centuries; in the name of religion and culture. How would people give birth to children only to go and dump them with alfas and imams without providing funds for the upkeep of those children? Where did they expect the religious leaders to get funds to cater to the needs of those children? Naturally, the religious leaders in turn resort to sending them to the streets to go beg for alms when they should be in school. It’s a long story which is all too familiar to be fully retold in a time like this, but which we still must always bring to remembrance when discussing such topic. The irony of it all is that while the northern elite play games with the poor people’s children, they take time to get their own children the best of education, home and abroad. How they ever thought they would continue to deceive the poor in the name of culture and religion in perpetuity is bewildering. Some of us have always had cause to warn that these children that the elite have chosen not to train (read educate) will someday come to haunt them. Unfortunately, those children are not just haunting them, they are haunting the entire country today. Yet, every part of the country has always got money from the centre in the better part of our post-independence era, with the north having the lion’s share because of its huge population. The question now is; what has the northern oligarchy done with that lion’s share of money that they have been collecting as a matter of entitlement, because of that huge population? If they had utilised those funds to educate the children on whose behalf they have been collecting the lion’s share, people like El-Zakzaky would not have the thousands, if not millions, of the ignoramuses that they recruit because those ones would know their right from their left and thus be better armed to reject fallacies being coated in religious garbs.

Obviously El-Zakzaky is being treated the way he is, despite being a respected Muslim cleric, and a northerner, to boot, because of his brand of Islam (Shiite Movement). Nigeria’s northern elites largely belong to the Sunni sect. So, it is not all the time about ethnicity or even Mohammedanism in the north. Were the matter that simplistic, El-Zakzaky may not only be walking the streets free, he, probably like Sheikh Ahmad Gumi, be doing all manner of things, including being an authority liaising with bandits and terrorists and advising the government on the way out for them. What I am saying is that; even in the north, you must not only be religiously correct, you must be correct sect-wise, too. So, just as I said last week, some of these ‘wars’ ostensibly being fought in the national interest are mere extensions of personal or other group interests having nothing to with the health and wellbeing of the nation.

If you doubt this; just ask yourself how is El-Zakzaky’s IMN worse than other Islamic groups that have kept on terrorising the nation, even as the man has been in incarceration for about five years? How are his teachings more ‘poisonous’ than those of many others who are fraternising with those in power? We know of a minister who had expressed support for terrorism in the past but he is still sitting pretty in office because they said that was when he was blind; that now, he can see! Daily, we keep witnessing terrorists being handed amnesty on a platter and being asked to go but sin no more. Yet, the government insisted on keeping El-Zakzaky behind bars.

Perhaps what the governments that have made this possible do not understand is the spiritual dimension to some of these might-is-right decisions. Many governments in the country are not doing well, no doubt. But both the Federal Government and the El-Rufai  Kaduna State government have been in the news almost in perpetuity for the wrong reasons. It is not all the time that you punish someone unfairly (at least unfairly to the extent that there are others like him, or probably worse than him that are untouchable) that you don’t have consequences, almost always negative. Only a few days ago, President Muhammadu Buhari was reported to have said he is doing his best for the country. Perhaps he should look in the direction of some of these multiple standards for reasons why his best is not good enough for the country. There could be spiritual dimensions to it. I am not saying El-Zakzaky is a saint; but the point I am making is that there are other religious and probably political leaders with worse indoctrinations than his that are enjoying government cover. Is that not the reason we keep engaging in needless debates over certain acts being mere banditry and others, terrorism; neither of which is visited with the desired state might that could have nipped them in the bud, in spite of the needless hair-splitting on their definitions?

But we must commend the Shiites for their near-absolute resolve to follow the process through to this end, despite having lost about 347 of their members in the course of the crisis. As human rights lawyer, and Director, Centre for Labour Studies (CLS), Femi Abori­sade, said, the judgment is victory over tyranny. “The judicial victory has established the innocence of Zakzaky and his wife on the false accusations levelled against them. The judicial victory has vindicated the Shiites Movement in Nigeria who courageously defied all menacing vicious repression by security agents and contin­ued to protest peacefully for the release of Zakzaky and his wife.”

We must also commend the judiciary for finding the law for the weak (apologies to the Late Chief Gani Fawehinmi) in the El-Zakzaky case. With this judgment, El-Zakzaky’s enemies should have realised the limits of raw or naked power. They should imagine the humiliation they will go through when they leave power when, even in government, they keep failing in their bid to define governance in their own narrow, parochial and authoritarian perspectives. If you pursue a man with all the might and force of power this far and keep getting floored by him, the sensible thing to do is to beat a retreat, silently leak your wounds and set him free. (Ta ba leni, ta o ba ni, a dehin leyin eni). This trite Yoruba saying aptly summarises El-Zakzaky’s recent experiences in the hands of both the Federal Government and the Kaduna State government that lost in this matter which is obviously more political than legal.

It is gratifying that a man who had been denied the opportunity of enjoying bail several times has finally regained his freedom. One of such occasions was on December 2,  2016, when the Federal High Court in Abuja ordered El-Zakzaky and his wife released from detention as their continued incarceration violated their rights. It also ordered the government to pay him N50million compensation. For want of anything reasonable to say, the Federal Government had said then that El-Zakzaky was under protective custody; in other words, that he was being kept by the government in his own interest.

Whereas it should not take more than 48 hours (two days) for any person detained to be arraigned in court, it took the Federal Government two years to get El-Zakzaky a hearing in court. Agape love indeed!

The more those in power in the country are made to realise that the days of might as right are gone for good, the better. It is the same thing they want to export abroad, impunity; when they should be exporting agricultural products with value added to get money. And when those outside turn them down, they want to make that look like a crime against Nigeria. Just the same way they treat us at home.

El-Zakzaky should press for compensation from those who incarcerated him unjustly. That is how best to draw the curtain on the unjust treatment.

 



El- Zakzaky, Shi’ites and their many battles with authorities

Long before the December 12, 2015 clash between followers of Zaria based Islamic cleric, Sheikh Ibraheem Yakub  El-Zakzaky and the entourage of the immediate past Chief of Army Staff, Lieutenant General Tukur  Buratai, the outspoken preacher was already well known across the country for his belief and style that often brought him into conflict with successive administrations in Kaduna State and Abuja, the Federal Capital. But all previous confrontations have now been dwarfed by the 2015 episode which got him and his wife incarcerated for close to six years. Who really is El-Zakzaky? What does he  and his moment stand for? Correspondent ABDULGAFAR ALABELEWE has the answer.

 

IBRAHIN Yakub El-Zakzaky is the spiritual leader of the Shi’ite Islamic sect otherwise  known as Islamic Movement in Nigeria (IMN). He was born on May 5, 1953 in Zaria in present day  Kaduna State, into the family of an Islamic scholar and farmer, Sheikh Yakub.

Zakzaky is rated  the most intelligent among his siblings and peers.

He started learning and memorizing the Quran at a very early age from his father, in line with the family tradition that a child must  first memorize the Quran  before leaving home for further studies.

By the time he was 14 years old,he had the Quran committed to memory .He subsequently   enrolled at Zaria Provincial School to learn Arabic literature.He passed out of the school  in 1971.

Two years later, Zakzaky became a student of the  School for Arabic Studies (SAS) in Kano, where he studied English literature, Economics, Government, Hausa, Arabic and Islamic Studies from 1971 to 1975.

On completion of his education there ,he got direct admission into Ahmadu Bello University (ABU) Zaria, where he studied Economics.He graduated  in 1979.

 

 How he started IMN

Zakzaky’s journey into Shi’ism, began in the   early 70s when he became  an active member of the Muslim Students Society (MSS) at ABU.He  rose to become Secretary General of the association and later its national Vice Chairman.

Although, there is no clear record of exactly when Sheikh Zakzaky started following the Ahlul bayt school of thought, his elder brother, Malam Sani Yaqub traced Zakzaky’s involvement with Shi’ism to when he graduated from the  School of Arabic and Islamic Studies (SAS) Kano.

He said:”When Ibrahim graduated from the School of Arabic and Islamic Studies (SAS) Kano, he started writing letters to different countries especially China and Iran, saying that  he developed interest in relating with China largely because China had revolutionalised her economy through agriculture and moved her people out of hunger.

“Iran was responding to his letters by sending their books to him; trying to lure him into their creed of Shiite. Because of that, he turned his attention to Iran, especially after the Ayatollah revolution in 1979. They started having meetings in England every year, before they moved their meetings to Iran. When Iran attained a certain level of development, he sometimes travelled there twice in a year.

“When we saw that, we decided to start counseling him, particularly with our teachers Malam Sani Abdulqadir and Malam Usman Maccido because even at that time we knew that Shia was not Islam. Based on that, we sat him down to tell him the implication of what he was doing. He kept saying that he was not into Shi’a, that he was only into the struggle for revival of Islam. This started in early 1980s. When we realized that he would not listen, largely because it involved a lot of money, we left him alone.

“But our eldest  brother, Malam Abdulqadir Yakubu, did not stop counseling him. In fact, about a week or so before their clash with the Army, our elder brother wrote him. In the letter, he told him that what they were doing was not part of Islam.

“Zakzaky believed that the establishment of a republic along similar religious lines in Nigeria would be feasible.”

 

 IMN’s membership strength

In its four decades of existence in Nigeria, members of the Zakzaky led Islamic Movement in Nigeria (IMN) have  grown from thousands to millions. In fact, the group prides itself in  having  a membership strength of over 10 million people, who are scattered mainly around Northern Nigeria and some neighboring countries like Niger Republic and Chad.

Shi’ite members are found majorly among students, housewives, the academia and almost all the professional callings, including the security forces.

 

 Activities of Zakzaky’s movement

Some critics see no difference between the ideology of Zakzaky’s Shi’ite group and that of Boko Haram.

Such critics say the two groups have   “having little or no regard for political establishment” and refuse to be subservient to an  authority not established by the tenets of Islam.

El Zakzaky are allegedly indoctrinated to lose their belief in the establishment so much so that  they pledge  allegiance to him.

Read Also: Kaduna files fresh terrorism, treason charges against El-Zakzaky

 

It was against this back ground that the military administration of Colonel  Hammed Ali in Kaduna State once clashed with the group ,forcing El Zakzaky and his followers to relocate from the outskirts of Zaria where he was allegedly operating his ‘Islamic’ government to Zaria town.

Following the return of civil rule in 1999 and the emergence of Alhaji Ahmed Mohammed Makarfi as governor of the state,government decided to forget and forgive the sect’s previous ‘sins’.

But its members soon  began to show their hands afresh prompting complaints after complaints from the public about alleged infringement on their rights by El Zakzaky’s followers.

The main complaint centred on how the Shi’ites often restricted other people’s movement on the highways  whenever they (Shi’ite members) had their processions from one city to another.

Travellers on  Kaduna-Zaria Road and Kano-Zaria Road were usually  restricted to one side of the highway by the Shi’ites,and this usually happened twice a year.

Residents of Kaduna, Zaria, Kano and other Northern Nigerian cities were always at the mercy of the Shi’ites during such processions as their security personnel  would subject any vehicle that crossed  their path to thorough check before being allowed to pass.

In Zaria in particular where the sect leader resided,residents accused the sect members of usually mounting road blocks and subjecting  motorists attempting to pass through to thorough check.

Some people say the roads were blocked totally on some occasions.

The allegations have been denied many times by the group.

In 2016 in the aftermath of the confrontation between the sect members and the entourage of the then Chief of Army Staff in Zaria,Governor Nasir El-Rufai outlawed the  movement, because “IMN does not recognise the constitution of Nigeria, they do not recognize Muhammadu Buhari as President of Nigeria, they do not recognise me as governor of Kaduna state because they had their governor in Tudun Wada. Their allegiance is not to Nigerian government, their allegiance is to somewhere else.”

Continuing, the governor said: “They have their para military wing, the call them ‘Hurras’. They train them in violation of our laws. They do not accept that any law in Nigeria applies to them. They block public high ways, they occupy schools when they are doing their processions and they feel that to practice their religion, they have to infringe on the right of others. That is completely wrong!

“Because IMN doesn’t recognise Nigerian laws, they are not registered with CAC, so they cannot be sued or held responsible. They build anywhere they want without approval. They don’t even bother to acquire title to land. If you put all these facts together, IMN looks like an insurgency waiting to happen.

“IMN is a political organisation. The objective of El-Zakzaky is to gather enough followers to effect an Iranian type of Islamic Revolution in Nigeria and everyone knows what that can cause! Nigeria is not 100 per cent a Muslim country that you can do Islamic Revolution, it is a recipe for crisis.”

Corroborating Governor El-Rufai’s claims, the then State Director, Department of State Services (DSS), Mustapha Sani told the Judicial Commission of Inquiry set up by the Kaduna State government to probe the 2015 clash between IMN members and soldiers, that  the Zakzaky group’s highest objective was creation of an Islamic State in Nigeria.

He said that  IMN owed its allegiance to Iran where, according to him,it  receives financial assistance and other support.

He said: “The sect has remained and will always remain a security threat, as their ultimate objective is the establishment of an Islamic State based on their doctrines”.

Responding to the allegations,  IMN said it was not possible for them to run a parallel government ,saying: “If you say we are running a parallel government you should tell us who our governors, our commissioners are.

“In any given society or group, there are supposed to be a structure for coordinating the activities. And this is not abnormal. Name any group whatsoever; even if it is not religious, it has a structure.

“So, to claim that we are running a parallel government is a surprise. After all we are paying our taxes. In fact, I can boast that if you go to the police station you hardly see any members of the Islamic movement accused of any criminality. We are law-abiding citizens; we are not running a parallel government.”

A  Quranic teacher and member of IMN, Abubakar Zaki, told  Aljazeera television that he joined the movement in 1986 and claimed that “back then, the Nigerian government would even send boys to attack us.”

He said: “The tension is not between us and the Sunnis. Or us and the Christians. It is between us and those who hate the truth.

“The Islamic Movement of Nigeria is for everyone who wants the truth. It’s for anyone, Sunni or even Christians. We have a Christian forum. We have Christians who are members of the Movement. Sheikh el-Zakzaky is trying to unite everybody. Sheikh is very powerful. He has many followers.

“People say we don’t respect the Nigerian government, but then how is it that we are sending our children to government schools? Most of the children here are acquiring  Western education and then in the evening time like this, they do their religious studies.

“Once you stand for the truth, you face challenges. Buhari is the leader of Nigeria but el-Zakzaky is my leader. He is the leader of justice. We must continue to denounce the injustice of the Nigerian government.”

A businessman and local politician, Adamu Salisu, wants a member of the sect to become president of Nigeria.

His words: “My brother was a Shia before me. My father is a Sunni imam and he told me if you practise what the Shia preach, people will turn against you. Evil people will go after you. My father told me that what the Shia are saying is not a lie.

“I  listen to  Sheikh el-Zakzaky and he speaks against stealing, corruption, and everything he mentions is found in Nigeria. So I removed myself from politics. I saw what was happening among politicians and I was disgusted. The corruption was of the highest order. I still play politics, but I know my limits.

Read Also: Shi’ite leader El-Zakzaky, wife set free

 

“I joined IMN in 2012, but I had been researching IMN’s teaching for six years.

God did not create humans to become presidents and ministers. He created us so we can bring justice to the world and help the downtrodden. Sheikh el-Zakzaky is doing that. Sheikh El-Zakzaky preaches Justice. It’s not only a Muslim who needs justice. Idol worshippers need justice. Christians need justice.’

“People are saying we are violent but look at what happened in 2014 and 2015. How many of our people were killed and how many Nigerian soldiers were killed?”

 

 Zakzaky’s many troubles with the authority 

During the tenure of President Shehu Shagari in 1981, a year after the “ISLAM ONLY” procession, Sheikh Zakzaky attended a program in Sokoto where he delivered a lecture. He was arrested alongside a few others immediately after the lecture. They were subsequently arraigned before a  court and sentenced to three years in jail.

Zakzaky was arrested again in 1984 by the military administration of General Muhammadu Buhari for civil disturbance in December 1984. The IMN leader was newly married then and his wife gave birth to their first child Muhammad, while he was still in custody.

General Ibrahim Babangida also arrested Sheikh Zakzaky in connection with a conflict in Kafanchan. He got a  two year jail term for that. He was arrested for the second time by the Babangida  government at the Aminu Kano International Airport while on his way to attend an international conference in London, but he was released  five days after.

During the  Sani Abacha regime, the IMN leader was arrested and detained for two  years and three months from 1996 to 1999. He was alleged to have questioned the authority of the  military government. Though, he was never arrested or jailed by the Obasanjo, Yar’adua and Jonathan’s governments, Zakzaky cannot be said  to have enjoyed a good relationship with the administrations.

 

In July 2014 towards the tail end of  the Jonathan administration, members of the IMN during their Quds day procession in Zaria, clashed with men of the Nigerian Army.

The army said the IMN members attacked their personnel on patrol, while the IMN alleged that the soldiers opened fire on peaceful pro Palestinians procession during which 34 sect members were allegedly killed including three biological sons of El-Zakzaky, Ahmad, Hameed and Mahmud.

 

 The 2015 Shi’ites/Army clash and the subsequent  detention/trials

The latest bloody confrontation between the sect members and the army occurred on Saturday 12th December, 2015 when soldiers on the  entourage of the former Chief of Army Staff, Lt-Gen. Tukur Yusuf Buratai clashed with  the Shi’ite sect members, leaving no fewer than 10 persons dead.

The then Army spokesman, Colonel Sani Kukasheka Usman said of the incident on Twitter: “Shiites attempt to assassinate the Chief of Army Staff in Zaria”.

In a statement that soon followd,he said: “The Shiite Sect on the orders of their leader, Ibrahim El-Zakzaky today (12th December) in Zaria attacked the convoy of the Chief of Army Staff while on his way to pay homage on the Emir of Zazzau and attend the Passing Out Parade of 73 Regular Recruits Intake of Depot Nigerian Army, Zaria.

“The sect numbering hundreds carrying dangerous weapons, barricaded the roads with bonfires, heavy stones and tyres. They refused all entreaties to disperse and then started firing and pelting the convoy with dangerous objects. The barricade was obviously a deliberate attempt to assassinate the Chief of Army Staff and members of his entourage while on a legitimate official assignment as Special Guest of Honour at the passing out parade which had earlier been widely publicised.

“The troops responsible for the safety and security of the Chief of Army Staff on hearing explosion and firing were left with no choice than to defend him and the convoy at all cost as well as open up the barricaded road for law abiding citizens. This is in line with the Nigerian Army Rules of Engagement and Code of Conduct. This kind of behaviour will not be tolerated from any individual or groups and should not be allowed to repeat itself.”

The army authorities also made available to the public a video recording of how  the sect members rejected Army officers plea to allow their Chief passage before the situation got out of control.

Armed soldiers  later moved to El-Zakzaky’s residence in Gyallesu area of Zaria  at midnight and whisked away the sect leader.

The IMN alleged that, about a thousand of their members including El-Zakzaky’s son, second in command and their spokesman were killed in the process. But, the Army in a joint press conference with the police said El-Zakzaky and his wife were in protective custody and would be allowed to address his followers at a later time.

The events of the two days led to the detention of both Zakzaky and his wife Zeenat until December 2016, when the Justice Kolawole of the Federal High Court in Abuja ordered their release and also ruled that, the duo be paid damages of N50 million and a new house be built for them in their choice area within Northern Nigeria.



It’s unlikely to see an Igbo President in our lifetime – Okolo-Olisa

Anthony Okolo Olisa is a legal practitioner and the President of Igbo National Movement (INM). In this interview with CHRIS NJOKU he expressed doubt over the success of the Igbo 2023 project and says that at present, Nigeria does not have the soul of a federation, but is at heart a federation of proud nations which is why most of the states created by the military have continued to fail to bring the people the development that they require. Excerpts

 

What is the ideology behind INM, which has been very vocal recently in defense of issues, as it concerns the Igbo people?

Simply put, the Igbo National Movement is a movement created to re-establish our Igbo nation.  It is established for the progress of the Igbo national or as we call ourselves, “Ndigbo” wherever we may be found on the earth, and also for the development of Igbo homelands or “Ala-Igbo”, through the enhancement of our Igbo Republican institutions.  The movement envisions the development of a nation of Ndigbo, arising into the world polity with a society that encourages justice, merit, equality and treats people with respect. Reinforcing this vision are three core values: Justice, Equality, and Merit.

Ndigbo meet all the criteria for nationhood.  We have a common tongue, a common territory which is known to us and our neighbours, a common culture and now, a common purpose to regain that which the British took from us forcibly.  We have been indigenous to the lands that home Ndigbo for over 3,000 years and lived in peace with our neighbours in all that time. Why then should we look to the very recent past of the last 100 or so years, as if that is the foundation of our identity?  Ndigbo are a far more ancient people than that, and as such, we are ripe for a re-awakening of who we are, and to seek to control our destiny in non-violent and constitutional agitation.

In this, I believe we are closely related to our brothers and sisters of other indigenous nations in Nigeria, who are also in the process of their cultural awakening.  We commend the Ijaw, the Yoruba, the peoples of the Middle Belt and the plurality of Nigerian Indigenous Peoples to take control of their individual destinies, and to call for a real debate on the path for a new future, for the administrative entity that is the Nigerian Federation. This we believe will be achieved through a sovereign national conference of the Indigenous Peoples of Nigeria.  It is one of our objectives to make this call and to support all Nigerian Indigenous Peoples to join this call.  It may be the only way to save this Federation, by re-creating it into a system that the people can recognize and respect.

What’s your opinion on IPOB and the recent arrest of Nnamdi Kanu?

Mazi Nnamdi Kanu is first and foremost an Igbo man and he is one of our own.  In any family group, there are a variety of characters.  Some are prudent and diplomatic, while others may be brash and confrontational.  A wise family will always align itself with the former and will at the same time, seek to curb the excesses of the latter.  But a wise family never abandons their child to an outsider’s discipline, lest they be viewed as uncaring and unwise.  So, while the family will always stand “with” its own, it will not necessarily stand “for” them where their ideology does not follow the wisdom of the family group.

We stand with Mazi Kanu because Ndigbo do not abandon each other in adverse circumstances.  We protect our own from the outsider.  We believe that discipline is best meted out within the family group, and Igbo justice is harsh indeed.  But we do not stand for the ideology that suggests that all non-Igbos are our enemies.  However, we believe that his recent abduction was unlawful and we have said so plainly.

It is unfortunate that the Attorney-General of the Federation pretends he does not know the law.  He seems to believe that a warrant of arrest in Nigeria can be executed at will internationally without the process of extradition – He is wrong.  He thinks there is nothing unlawful in the Nigerian government kidnapping a British citizen who has renounced his Nigerian nationality, in a foreign country, which he has entered legally with a British passport – He is wrong.

We believe he knows he is wrong, but we understand he must try to justify these illegal acts, because it is what the government wishes him to do.  But justifying illegality is not the job of the Chief Law Officer of a democratic country.  He must stand for Justice and Truth, even where it is against the instructions of the government he is part of.  Not even Kenya will be so naïve as to agree with him and certainly, Britain will not allow their citizen to be made a fool of as it is a poor reflection on them.

I believe that with this kidnapping, the Nigerian government has made a monumental error in judgement, which will sour our relationship with Britain and our neighbours.  It will however, make no change in the calls for a restructuring of the Federation or for self-determination.  In fact, it will make these calls even louder.

Who is funding your group and what is the agenda behind it all?

The movement is being funded by love. Of what use is a hidden agenda?  What is the use of hiding a lamp beneath an opaque bucket?  No, our agenda is open to one and all, we are proud to share it.  For in sharing it, we do not diminish ourselves or others.  We wish to reassert our rights as an indigenous nation and for the Federation to recognize these rights as well as the rights of all indigenous nationals who are desirous, to chart their own course, whether within a re-negotiated Nigerian confederation, or in a clearly defined Commonwealth of Independent Nigerian States.

No Nigerian, who is Nigerian by birth, can be a Nigerian, if they were not first born to the nations indigenous to the land, upon the amalgamation by the British in 1914. To be Nigerian, is to be first Igbo, Yoruba, Hausa, Kanuri, Ijaw, Jukun, Tiv or any of the various nationalities that make up the Nigerian Federation.  The promise of Nigeria lies not in replacing these identities, but in harnessing our diversity, allowing each to become the best version of ourselves. The government and Nigerians know that at present, Nigeria does not have the soul of a federation made up of the administrative units we have come to know as states, but is at heart a federation of proud nations.  That is why most of the states created by the Military have continued to fail to bring the people the development that they require.  They have failed to energize the loyalty of the people and the people question the legitimacy of these units consistently.

That is why we continue to have National Orientation Agencies and agitations for state creations as the people strive to connect emotionally with their local government.  That is why we continue to unsuccessfully mimic the British colonial administrative system of “divide and rule” and to export our national wealth to other nations, to the detriment of our own people.  How else can you justify the fact that we would rather sell our crude oil and other raw materials to foreign countries, than satisfy our own local demand for energy or means of production?  It is just a hopeless situation which is based on faulty thinking.

The British knew this and fought hard to destroy our individual national identities because that was a way to keep us weak and easy to administer.  Now we are governed by our own, we should not have the same fears the British did.  We know ourselves and have traded and lived with each other peacefully for centuries as individual nations, so why do we think we cannot do that again? To fear our diversity is to fear ourselves for whom we are, and that is why the Nigerian project as designed by the British, and continued by the corrupt military establishment, is failing. It is structurally defective and so is the constitution it has birthed.  Our ideology seeks to end this system.

How do you see the present political leadership in Igbo land?

With very few exceptions, the present political leadership in Ala-Igbo has failed to unite our people behind a common “post-war” ideology that meets the dynamism of Ndigbo. We are builders, democratic in nature and believe in merit. Ndigbo would rather perish in the field of work than go cap in hand to beg for our supper.  This monthly pilgrimage to Abuja to beg and scrape for our livelihood is un-Igbo.  It has to stop. We have never really needed the support or interference of outsiders to develop our land.  After the war, we pulled ourselves out of the mire, with very little help from the victorious Federal Government who impoverished us.  We rebuilt all we see in Ala-Igbo today from a pauper’s dowry of £20 per person.  The Imo Airport, the state universities, Anambra Broadcasting Service, vegetable oil production companies, palm-oil production camps, Innoson, Air Peace, Peace Mass Transit, Ibeto Industries, and many more than I can name, were all built in-spite of policies designed to subjugate and de-franchise Ndigbo, and without a penny of government support and certainly without government patronage.  Even today, all attempts by policy or interference to kill these industries have failed to dampen the entrepreneurial spirit of Ndigbo.  So please tell me, how can these so-called leaders not realise that all we need from them is to support our internal economy and support cooperation among our people?

By failing to establish and implement a joint strategic plan for inter-state cooperation, that will build inter-state roads, railways, healthcare and financial systems, these leaders have lost legitimacy in the eyes of the people.  By allowing themselves to become pawns in a greater play of misdirection of effort from outside Ala-Igbo, they have sacrificed the future of millions of Igbo youth, who now have to sojourn far and wide to make an honest living, abandoning our homelands which no longer can sustain their dreams and desires.

The people are awake and it is impossible to lull us back to sleep.  Ndigbo will take back Ala-Igbo from these faithless overlords and will use the ballot box to put in people who have the interest of Ndigbo at heart, and who will serve our people the way we deserve to be served; – with courage, humility and a steadfast zeal to the progress of all peoples who live in our lands.

Are you in support of Nigerian president of Igbo extraction, or, like IPOB, you are against the present electoral system?

It is unlikely we will see an Igbo President in our lifetime.  The people who know the Igbo for what we are and despise us because of it, will never let that happen.  If they do allow it, they will hope to force upon us an Igbo man or woman of such flawed character, that we will all be ashamed to call ourselves their kinsmen.  We have some of them who have been rigged in as Governors today to provide proof of such perfidy. What we need is for Ndigbo to use the power of the vote and social activism to regain control of Ala-Igbo. We should employ the best of us to the work towards regaining our national pride and to focus our energies on building an economy that will be a force to reckon with globally. Ndigbo are never content with anything less than excellence, so why should we continue to settle for mediocrity to please those who choose to be indolent?

Unlike IPOB, we are not hung up on what we are against; rather we are very clear on what ideology we are for, and the means by which to achieve that ideology.  When we are ready to do so, our people will direct an appropriate vehicle to achieve these aims. But to answer your question, I believe there should be an Igbo leader for the Igbos, a Hausa leader for the Hausa and a Yoruba leader for the Yorubas, and so for all others.  If each individual nation is able to select their own to direct their fate, then the issue of who and what sits on the lame duck national seat will be irrelevant.  That position will be purely ceremonial and a representative government can be fashioned out to deal with common issues that will remain between all indigenous nations that make up the Nigerian Federation, such as the repayment of our joint debt and treaties for free movement of goods and persons between us.

When you say, Igbo National Movement where does your Igbo map start and where does it stop?

Being Igbo is not about drawing maps and forcing people into an identity which they do not believe in.  Ndigbo know ourselves and we know where our homelands are to be found.  Our neighbours know our lands and we have no disputes with them over it.  As I have mentioned before, we are an ancient people and wherever we have settled, we have been there for hundreds if not thousands of years, practising our customs and farming our lands.  The nomads who come to feed their flocks know our lands, and they know they cannot take them forcibly.

In some families, there are those who are born to them, but for some reason or the other, they seek a different identity and then they go to the newspapers and issue a notice of change of name.  Does it mean that they are still not the sons or daughters of their father?  But they cannot be forced by anyone to continue to answer their former name.  Their decision is theirs to make.  However, if they return to the family and decide to take up that name again, no one can stop them, for it is their heritage and their right.

Ndigbo everywhere know ourselves and we know where all our brothers and sisters live.  We will always consider them our brothers and sisters.  Ndigbo will continue to stand “with” them when they are in distress, and if they call on us and live by our values, we will stand “for” them too.

Looking at Nigeria today, what do you think 2023 will look like?

2023 will bring Nigerian indigenous people closer and closer to their freedom.  For the first time the corrupt military establishment is running out of alter-egos to set upon the throne that they have created for themselves within the Nigerian government – For it is them we call the “cabal”.  Their generation is old, dying and they grow weak.  Their stronghold on the younger and vibrant generation is dissipating and their achievements will eventually evaporate in smoke. 2023 will bring us closer to the realisation that “We the People” mentioned in the constitution of Nigeria, must have our voices heard.  The choice for Nigerians will be whether to heed these voices or to continue to allow the oligarchy to supress them in the hope that once silenced, they will go away. Our voices will not go away.  We will grow stronger and stronger until the tipping point is reached.



Anambra 2021: APC’s peace of the graveyard

Ahead of the November 6 gubernatorial election in Anambra state, ‘Dare Odufowokan, Assistnat Editor, reports that the All Progressives Congress (APC) must hurriedly put its house in order if it truly wants to produce the next governor of the state.

 

Few days ago, the Independent National Electoral Commission (INEC) named Senator Andy Uba, who won the controversial primary election of the All Progressives Congress, (APC) as the candidate of the party for the November gubernatorial election in the state. According to the commission, 18 political parties and candidates would participate in the November poll.

The decision was contained in a statement by the commission’s National Commissioner and Chairman (Information and Voter Education Committee), Festus Okoye, after its meeting held in Abuja. Explaining INEC’s decision, Okoye said the commission would continue to act in consonance with the constitution and the law and will continue to obey the judgments and orders of courts served on it.

But checks by The Nation revealed that in spite of INEC’s affirmation of Uba’s candidacy for the election, all is still not well within his party, the APC as controversies continue to trail his emergence as governorship flagbearer. Party sources claim that the leadership of the party within and outside the state are still finding ways of resolving the contentions arising from the exercise.

This is largely becasue14 of the aspirations who vied for the APC guber ticket in the state and some prominent leaders of the party in the state, kicked against the result announced by the Chairman of the primary election committee for the election that produced Senator Uba, Governor Dapo Abiodun of Ogun State, saying no election held.

The party insists it conducted guber primaries on 26 June at Golden Tulip Hotel in Awka, the state capital and Senator Uba defeated 13 other aspirants to clinch the ticket. Governor Abiodun, while announcing results, said Uba got 230,201 votes while his closest rival, Johnbosco Onunkwo, garnered 28,746 votes. He also listed Chidozie Nwankwo as scoring 21,281; George Moghalu, 18,596; Paul Orajiaka, 4, 348; Geoff Onyejeagbu 3,414, Azuka Okwuosa 17,189; Nwokafor Daniel 3,335, Ikeobasi Mokelu 3,727, Kwebuike Ifeanyi 1,466 and Godwin Okonkwo 5,907.

But Minister of Labour and Employment Senator Chris Ngige was quick to reject the election result. The former governor insisted that there was no election held on the said date recalling that he had earlier advised that the exercise be postponed when it became obvious that the committee saddled with the assignment would not be able to go on with the election as scheduled.

Majority of the governorship aspirants also rejected the ‘purported result reportedly released by the committee. Spokesperson for the aspirants Chief George Moghalu, said: “We reaffirm the fact that election did not take place in Anambra as planned. All of us have been on the road reaching out to our supporters to vote for us. Primaries are not conducted in the bedroom but in the field.

“They started distribution of materials after 3pm, and in some cases got to their designated places about 6pm. Someone is bold enough to announce a result on Facebook. It’s so sad and hurting because what they’re trying to do is to endanger our party in the state, and that we can’t accept.

Other aspirants who kicked against the conduct of the APC primary election were Johnbosco Onunkwo, Ben Etiaba, Amobi Nwaokafor, Chidozie Nwankwo, Geoffo Onyjegbu, Azuka Okwuosa, among others. The leadership of the party in the state also rejected the results. Publicity Secretary of APC in Anambra State, Okelo Madukaife, dissociated the party from the primary election.

“The figures do not owe to Anambra State APC primaries which did not hold and for which we looked forward to the Caretaker National Executive of our great party to choose a new date within INEC timetable. The leader of our great party in Anambra State and Minister of Labour & Employment, Sen (Dr.) Chris Nwabueze Ngige, proposed Tuesday, June 29, 2021, for the primaries to hold.

Meanwhile, Uba urge his opponents and other aggrieved persons to accept the outcome of the primary election as announced by Governor Abiodun. With his name on INEC’s list, he is appealing to his co-contesters to join hands with him, in order to deliver Anambra for APC. “I implore you to please join me as I recognise that I cannot go on this journey alone. The victory that bears my name is our collective victory.

“I reach out to all, to please join this crusade for eventual victory in November. There is strength in unity; we will walk away from all divisions that have stunted our development and prevented us from our collective dreams,” he said.

 

Danger lurks

And contrary to calm atmosphere within the party, danger still lurks on the road of the APC to the guber election as Moghalu, has dragged the party to the Federal High Court, Abuja, for alleged failure to conduct a valid primary election. In fact, he is praying the court for an order to remove Andy Uba and the APC from participating in the governorship election in Anambra State.

Read Also: Anambra 2021: Okonkwo resigns from PDP

 

Moghalu accused the APC of refusing to conclude the selection and nomination process for its candidates for the governorship election. In his affidavit, he deposed that the party had decided to adopt direct primary which was why they published a list of venues that was meant for the exercise. He also stated that the party received the sum of N22.5m from him for indication of interest and nomination in order to allow him participate in the primary election.

According to him, he was only informed a day before the primaries that the election committee was to address all aspirants and stakeholders in Awka. “The committee announced election results it did not conduct, and which fakery was credited to the third defendant as the winner of the primary election scheduled for emergence as APC’s candidate in the November 6 governorship election in Anambra State,” he stated.

He also asserted that the APC did not invite the Independent National Electoral Commission to monitor the process. Observers say Moghalu’s action could spell doom for the APC in the race to Anambra Government House. “Should the Judge grant any of these prayers few days to the closure of nomination, APC may just be out of the race. The allegations are weighty, coming from a participant,” an observer said.

Similarly, the Young Progressives Party (YPP) has asked a Federal High Court in Awka to nullify the primary elections conducted by the APC and the Peoples Democratic Party (PDP). It asked the Court to interpret Section 285 (14)(c) of the 1999 constitution of the Federal Republic of Nigeria (as amended), Section 87(1) of the Electoral Act (2010) as amended, and the regulations and guidelines for the conduct of party primaries as provided by the Independent National Electoral Commission (INEC) for the conduct of the 2021 Anambra State gubernatorial election in view of the primary elections conducted by PDP and the APC last month.

The YPP, which has produced Senator Ifeanyi Ubah as its own candidate, in the litigation document made available to journalists in Abuja, stated that in view of Rule 4.5.1 and 4.5.2 of the guidelines for the conduct of political parties primaries 2018, the court should determine if the PDP’s primary is valid following the party’s failure to submit its delegates list seven days before the date of the primaries.

According to Barrister Kenneth Udeze, national Chairman of Action Alliance (AA), “the intra party crises and legal bottlenecks associated with party primary elections ahead of the November governorship election in Anambra State, including that of APC, PDP and the ruling APGA, have placed them on the verge of losing power.” He predicts the possibility of a smaller party snatching the governorship seat come November.

 

Peace moves

But party sources claim efforts are on to unite the party behind Uba. “The aggrieved party leaders and aspirants are being appealed to. We are very optimistic that the party will go into the election united. I can tell you for free that our leaders are talking. That is why nobody is making inflammatory statement. What you call peace of the graveyard is actually a sort of cease fire imposed to allow for discussion among stakeholders,” a party leader said.

The Nation also gathered that as part of the peace move, Uba has been told to hands off the selection of his running mate. “The party leaders and other stakeholders will now decide who the deputy governorship candidate would be. This is part of the peace deal being worked out. In order to ensure that everybody is placated in one way or the other, many things are now on the table being discussed,’ our source added.

Also, last week, the national leadership of the APC appointed Babajide Sanwo-Olu and AbdulRazaq AbdulRahman, governors of Lagos and Kwara states respectively, to head its reconciliation efforts on the Anambra governorship primary election. John Akpanudoedehe, national secretary APC caretaker and extraordinary convention planning committee (CECPC), announced this.

“The CECPC has appointed the Governors to unify and strengthen the party in the state ahead of the elections. The two party leaders are charged with the responsibility of bringing together all the erstwhile aspirants and their supporters to join the campaign organisation of the party and achieve victory for it in the state,” he said. He added that the party is looking forward to a unified front and a shared commitment before, during and after the election.

Sir Basil Ejidike, the chairman of the party in the state, The Nation gathered, is currently at the forefront of garnering support for Uba. Ejidike, it is believed would rather want the party to put behind it, the controversy over the primary election and concentrate on winning the November poll. He is one of those urging the aggrieved party members to accept Uba and work for him.

The Nation also gathered that efforts are on to get Moghalu and other party members currently in court to withdraw the cases in the interest of the party. “Moghalu and Comrade Maxwell Okoye, another chieftain of our party, are in court to challenge Uba’s candidacy. But I can tell you once there is an agreement, all the cases will be withdrawn,” a source said.



Obasanjo didn’t impose me as Adamawa Senator – Bent

Recently, the first female Senator from the North-East, Grace Bent joined the league of defectors by moving from the Peoples Democratic Party (PDP) to the All Progressives Congress (APC). In this interview with Yusuf Alli, Managing Editor, Northern Operation, she bared it all on why she left PDP after over 20 years of membership. Excerpts.

 

What informed your recent defection from the PDP to the APC?

I have been in the PDP for well over 20 years. And before I became a PDP member, I was the Deputy National Chairman of my former party, the then PLP which had Engr. Ezekiel Izuogu as the chairman then. We had the likes of ex-Governor John Odigie-Oyegun and Baba Balarabe Musa, among others, as members. I became a Political Adviser in PDP after the merger with my former political party.

I then went on, by the help of God, to become the first female Senator from the North-East geopolitical zone and Adamawa State. After then, I became a member of the Board of Trustees of the PDP till my decamping or defection depending on whatever nomenclature you want to use.

At a time in your life, you have to look inward or take stock of your activities in all ramifications, whether you are a politician or a lawyer or whatever field of human endeavour you found yourself. That was one of the very critical time I have found myself on my political escapades, my political activities, my success stories, my up and down and so on. I took stock and I went into very serious consultations. First and foremost, I had to seek the face of God Almighty, who in the first Instance permitted me to go into politics.

Whether anybody likes it or not, the God factor in everything we do can never be over emphasized. I sought the face of God, I prayed and sought for advice, guidance and did consultations with my political constituents and my political associates and of course with my immediate and extended families. And we came to the conclusion that this is the time to move on to the other side. As a Christian, there is a scripture in my Bible that tells me that I have moved around this particular mountain for so long and it is time for me to take a bold step of faith and look for a different platform.

And the whole essence of politics, that I know, is that you need a platform for you to operate and do whatever you think you need to do as a Servant-Leader. The bottom line is my service to my people. Nigerian Constitution does not have an independent candidature as one of its platforms yet in our Electoral laws. So, you still need a political party. And I looked through all the political parties that we still have, and the one that appeals to me for now, where I have other political associates and like minds, it is the All Progressives Congress (APC).

We went into a lot of consultations, talks and dialogue with the leadership. I didn’t have a choice after being convinced beyond any iota of doubt that this is the time to move to the other side.

All these hurdles were there for me to cross. Sometimes my husband will ask me, how do we do this and I said look, if there is anything I am sure of it is Jehovah that has sent me on this mission. So, let’s keep moving and I kept on moving. In addition, the responses that I was getting from my constituents in Adamawa South were so monumental that I said this is indeed God. God gave the victory during the primary level and at the general election. This was a moment in my life that was so turbulent prior to my primaries, general elections and post-election. It’s been a cocktail kind of experiences because you are today happy, tomorrow somebody is not happy that you are happy. Somebody wants to put a clog in your wheel of happiness and others are conspiring. I have looked inwards and I said to myself, politics to me because of my personal experience,  is a concentric cycles of conspiracy. You are there, your constituents want you but a group of people somewhere is there plotting how to cut you off both physically and spiritually. My experiences are mixture of so many things. I thank God I was able to get elected to the Senate and I happened to be one of the very principled female politicians in this country.I can count how many of us that have remained in PDP for a period of 20 years without moving out of that party for one minute and I happened to be one of them. It is a normal game to politicians to jump from one party to another. I am not a bread and butter politician.

People say those of you who are defecting have no principles. What is your take?

In 2014, my people in Adamawa South again beckoned on me to come and run and I said God do I go. I bought my form, did everything and another conspiracy started. This time around, some aspirants who did not have the grassroots appeal, who saw me as a threat felt if that primary was allowed to hold in Adamawa and to be free and fair, they were going to lose out. The party constitution is very clear about this. Every primary election must be held at the headquarters. If it is governorship it will hold in the state capital, if it is Senatorial, it will hold in the Senatorial headquarter. To my consternation, we were waiting for the electoral panel to come for primaries there, do you know that our primaries was moved from Adamawa to Abuja? We didn’t know that the primaries had been held at the Eagle Square, I heard it over the network news in the evening that candidates have emerged for the party. Where? How? We fought through that and nobody gave us a listening ear. We told the party, ‘look you are playing with fire.’ If you do this PDP will lose elections in Adamawa. We meant it because those  that were disenfranchised were on ground. We were the grassroots people by the grace of God. We continued to appeal to them, go back and do this election in the right way. If we go to court the court will overturn this.

All of us, the other aspirants that were disenfranchised, said look, since they gave us deaf ears, let us leave them but one thing that I as a person specifically told Mr. President is that ‘if this primary was not allowed to be redone in Adamawa, we were going to have problems and we may very likely lose the elections.’ My prophecy of course, came to pass. At the Governorship Election, we came third. The National Assembly, the three Senators lost, same with the House of Representatives. It was a bad case and APC took Adamawa in 2015.

Afterwards we started having problems with the emergence of factions in the party; the Ali Modu Sheriff faction in the party and the other faction. The party was highly polarized and it shook the very foundation of the party. I was one of the very few that stood our grounds that we were not going to allow this party collapse. You are a journalist of repute. You knew how vocal I was on that matter and we made sure that in Adamawa State, where the Sheriff faction had already taken over the party, I was among the few that took the party out of the Sheriff faction in Adamawa State. It is on record and you can find out.

You can find out from Senator Makarfi-led caretaker. I was at the forefront of rebuilding a new PDP in 2017 to 2018 and that is the structure that brought Governor Ahmadu Umaru Fintiri. In fact, some meetings were held in my house, some in Hajiya Zainab Maina’s house, Governor Boni Haruna’s house and several places. There are times even Governor Fintiri will come pick me up in my house, drive me in his car to go to some places for us to have meetings. We were working as a team. We zoned the various positions and I was part of the zoning. Three of us were mandated to zone. We did the zoning. We had our congress. The present chairman of the party is from Southern zone, which is my own constituency. I nominated him and some others before the congress was held. I didn’t know they had another ulterior motive against me. I spelt out clearly that I was going to contest, and I contested. Having laboured with my life, substance, and with my God given wisdom, to rebuild the PDP in Adamawa State and that is the structure that made Fintiri emerged.

Senator Grace Bent
Senator Grace Bent

What happened was that the party decided it was going to be the governorship primaries first before the National Assembly. At the venue of the primaries, a lot of horse trading was going on, I was inside. So many dirty things happened and while the votes were being counted, some rascals came into the venue and destabilized the continuation of the counting of the votes and the panel had not even finished entering the votes into their sheets nor announced the winners. That election could be best said to be inconclusive because about three of us contested. The few votes they had registered into their result sheets were what the panel submitted and what the panel submitted was that Grace Bent won the primaries. So, for them to claim that someone else won the primaries, was a lie. If someone else won the primaries, I could claim I won the primaries because what happened there was that the panel could not, as it were finish all their entries into the results sheets but the ones they were able to compile was what they brought here and it was my name that was submitted. I was given the INEC form and I started preparing before I was called that Fintiri and some other people in high places had said it wasn’t me that won the primaries and at such they should give it to another person. That was how I was deprived.

Is it the same Fintiri that you worked for?

Yes. So when Fintiri begins to talk about Grace Bent doing anti-party, I think it is a most uncharitable thing for him to have said. I voted for Fintiri on the day of the primaries. Fintiri and I were at the forefront of constituting that executive that made him emerge. So I don’t know where the anti-party came from. If he is talking about anti-party, my local government gave the highest number of votes in the presidential election. It is on record that the Adamawa southern Zone did well for Fintiri too.

Were you pushed to wall to defect?

I was pushed to the wall. I was so humiliated. Fintiri won election as governor and changed. You see when people suffer from severe complex, I think that is one of the problems our leaders suffer in this country. It is high time they begin to understand that ‘you cannot change certain things about certain people. If God creates an opportunity for you, don’t destroy it. If God uses a ladder for you to climb to the top, don’t use your feet to throw the ladder away. Otherwise, by the time you fall from that top, you will fall like a pack of cards.

But you have survived worst moments in PDP, why did you leave the party?

I have survived worst moment but look let me tell you, politics is about service and my own kind of service is to be in the mainstream of where things are happening. Time is in phases, men are in sizes. The time for me to be at the background and be calling the shots, I have done that. When time comes for me to come out and contest, why would you not want my face to be seen? At the background, you want me to be part of the people mixing the tomatoes, pepper, onions and making the stew, but when it is time for us to begin to dish out the things for people, you will want to ease me out. I am not interested in eating, I am interested in us delivering the dividends of democracy to the people we have sworn an oath to. So what is it about? This is two and half years since the 2019 governorship elections I didn’t leave the party. I was pushed to the wall enough to have left the party at that time. I attended Fintiri’s inauguration. But do you know to my own chagrin, Fintiri has never called any stakeholders meeting. This is the tradition of the party. When the likes of Professor Jibril Aminu, Tafida Adamawa, Bamanga Tukur, Turaki Adamawa and a lot of leaders we had, governors and critical stakeholders were  always called together to take decisions that affect the survival of that party. But today, it is a different case. Governor Fintiri’s stakeholders are his appointees – his Commissioners – and the people that are his stooges. These are the only people he calls to meetings and what he says is what everybody takes home and it becomes the norm. Governor Fintiri does not want anybody that will come and challenge him. He doesn’t want to be advised. He doesn’t want alternative opinion. How can you succeed as a leader?

 But can you get a better deal in APC?

You see, when you talk about deal, if APC will give me a level playing ground, I don’t need a deal.

I mean will you stay…without defecting again?

I foresee I will stay with the calibre of people that have persuaded me to come into the APC. These are men and women of proven integrity.

Do you want to return to the Senate? Would you like to run in 2023?

If my people say Grace Bent run, I will run. I am not going to waste one minute. For your information the National Assembly is the best place to be if you really want to work. There, you don’t have a vote. As a Senator, I didn’t have a vote. No senator has a vote. A Senator is essentially a lawmaker to make good laws for the people, do oversight functions and be a check and balance to the executive as it were. Some of the Governors play God and when you begin to play God in lives of people you know the end. How do candidates emerge in our political parties? The delegates system has been a colossal failure. The problem is like what you call garbage in, garbage out. How do the delegates emerge? Manipulation! How do the candidates for the parties emerge? They emerge through manipulation because a governor is ‘the almighty” in the state. He owns the party structure. The party allows him to own the party structure because there is no party supremacy.

He is the automatic leader?

Yes and it is not constitutional. It was only conventional because PDP made it and until PDP and every other political party go back to the drawing table, our democracy would be far from being consolidated. When a governor is stronger than the party and a party chairman is so scared of the governor, when a Working Committee does not want to hurt the feelings of the governor, then democracy is threatened. Damn it! Because a governor gives you money that is not his personal money, taxpayers’ money, he calls the shots. And even if he will call the shots, call shots that have human faces. Don’t call the shots that are disadvantageous to the electorate. But you see the governors would want a senator that would come and genuflect (rankadede). Your senator cannot come and sit down with you? You were elected, he was elected. As a matter of fact, a governor is a local champion. All their activities do not go beyond their states. A Senator is a senator of the Federal Republic. But because of the military mentality, a governor sees himself as be all, end all. If you look at the protocol, a Senator comes before a governor but because a governor controls huge votes, he assumes he is above all. They said a poor man has very good ideas and so blest with wisdom and is talking, you will see how they will rubbish him. When a rich man is talking, even if the wealth is questionable, everybody, not everybody, people without conscience, people who have raised money above their conscience will listen to the moneybag at the detriment of the wisdom from the poor man. So the dilemma being faced by our democracy must be looked into very critically. The electoral law must be consolidated.

Most people thought you were imposed as a Senator on the people of Adamawa State by ex-President Olusegun Obasanjo.

I have had a couple of people say it. President Obasanjo is alive; you can go and ask him what role he played in the emergence of Grace Bent. As a matter of fact, when I went to meet President Obasanjo – you know his usual blunt nature – he told me in no clear terms: ‘don’t waste your money. Are you sure you can do this?’ You can also go and find out from Professor Jibril Aminu who was the link man then in Adamawa state, if President Obasanjo ever mentioned to him to deliver Grace Bent. As a matter of fact, Professor Jibril Aminu did not believe I could scale through the primaries. So when people go and meet him and say why should this woman contest? Which part of the constitution stops me from contesting for God’s sake? Section 41 subsection 1 says it clearly, “no person by reason of sex, birth or religion should be discriminated against in this country.”

They said he imposed a Yoruba Senator on the people of Adamawa South?

How can Obasanjo do that? He was not on the field. He did not tell anybody to do anything for me. If there was anybody he was going to talk to it would have been Professor Jibril Aminu…

Or Nyako?

Nyako or the party chairman. But Nyako himself was aspiring. I already had my own structure because I was already a political adviser before I went to contest. I was already working for my people. So, President Obasanjo did not contribute an iota of support into my emergence.

And he did not impose you?

He never imposed me. Thank God he is alive. I am using this as a very good opportunity to air this issue out for once. President Obasanjo himself never even gave me a chance of winning my primaries talk less of general elections. Senator Ahmadu Ali is alive. He was the National Chairman then. You can go and ask him on how I won my primaries. You can go and interview him. When they realized I won my primaries, a group of politicians – men – went to him to ask me to step down and go to the House of Representatives so that they can give the ticket to someone else and the clear answer from Senator Ahmadu Ali, wonderful man, was ‘this is a party that believes in the rule of law. If Grace Bent takes us to court after winning this primary, she will defeat us. We will not do that. She won her primaries even when nobody believed she would win.’ Baba Ahmadu Ali is alive. Baba Obasanjo is alive. The people voted me of their own free volition, without coercion or gun on their necks. In fact, the odds were against me because I contested against eight men. So, for lily and fickle minded person to say Obasanjo imposed me and they keep saying it without the fear of God that President Obasanjo imposed. President Obasanjo couldn’t have imposed me. Did President Obasanjo come to build structure for me in Adamawa? Did the Yoruba people come to build structure for me in Adamawa? I won my general elections in nine local governments. May God forgive these people that keep making these assertions that President Olusegun Obasanjo imposed me.

So after you won the election what did Baba say?

He asked me “how did you do it.” I am quoting him again. And I said “Baba, I didn’t do it. God did it and the people of Adamawa South Senatorial District. Fantastic people; We have 24 ethnic groups in Adamawa South. We have the Christians. We have the Muslims. My kind of politics transcends ethnic or religious affiliations. Go and find out my records there. Everybody is mine because I understand this game. So when Professor Jibril Aminu saw that I won the primaries, he congratulated me. And that was the beginning of my having to have good relationship with Professor Jibril Aminu. He is my father. He believes so much in me. Nobody gave me a chance.

What if you are not given a Senatorial ticket by the APC?

God has always given me what I want. If I don’t get it, God does not want it. So the question of not getting it does not arise. God that has made the crooked ways straight is the one that has given me the go ahead to go into the APC and whatever he has prepared for me there, Jehovah God will make it happen. My Bible tells me to think only of what is pure, what is good, what is right  and what is great. So, I want to believe and think that I am going to have a very fantastic relationship with most people in APC. Everybody cannot love you. I don’t expect everybody to love me. Some people may already be having hiccups and fever by my defection to APC. It is normal. Jesus was not loved by everybody but one thing I know is that the majority of my people in Adamawa South love me. I know I have a lot of enemies who when they hear the name of Grace Bent they start getting fever and headache but there is no reason for it.

 Is APC your final bus stop?

Nothing is final in life until you breathe your last breath.



‘My advocacy born out of bitter experiences’

Patience Ogolo-Dickson, founder, Advocacy for Women with Disabilities Initiative (AWWDI) in this interview with YetundeOladeinde, speaks on her organisation’s effort towards advancing the course of people living with disability as well as  the experience and impact so far.

 

How would you describe the experience of people living with Disability in Nigeria at the moment?

People with disabilities have faced and are still facing long time barriers in the area of access to infrastructural facilities and services based on their disabilities in their different communities. These barriers have affected the way of life of this targeted community and also affected  the way  society sees them, especially from the standpoint of Sustainable Development and their contribution to the society.

What is your assessment ad expectations from the Disability Bill ?

This may depend on how it is viewed. My assessment may be on the way I look at it from what the government has been able to do to impact the lives of persons with disabilities and this may include the recently signed into law “Disability Bill,” which is the legal document recently being used as guide to promote and project issues of this targeted community. We will not forget all the other social, economic, political and other interventions and initiatives. The question is how are these initiatives and interventions accessible to persons with disabilities? Do they also capture their special needs or is disability or special needs mainstreamed into such programmes?

What inspired the founding of Advocacy for Women with Disabilities Initiative (AWWDI)?

Advocacy for Women with Disabilities Initiative (AWWDI) was born out of livid experiences and challenges. As a girl child and through adult life, living with disability has never been easy, and coping with all the barriers that associates with the impairment has been so tasking. At some point; I could see through all the disadvantages faced by women like myself and this was actually what prompted the idea of forming an organisation of women and girls with disabilities to advance and promote issues around them, considering their limitations

What are the opportunities and challenges?

AWWDI is a great opportunity to get the issues of this marginalised community in the space and connect with other organisations and stakeholders to gain a wider voice. Unfortunately, there are a lot of challenges like lack of access particularly in physical infrastructure and care, inaccessible policies and interventions, negative attitude and perceptions, the women not believing in themselves because many have low self-esteem. These are some of the opportunities and challenges.

Tell us some of your memorable experiences in the course of helping these women get a better future?

These include but not limited to: working with these great women to promote their rights, aspirations and bringing in the space our shared experiences, which is one of our strong weapons to change the narrative and situations around women and girls with disabilities. Some of our memorable events in almost fifteen years of working with AWWDI women and other organisations of women with disabilities has been in the form of training, advocacy and sensitisation; setting up of Self-Help Groups (SHGs) across the country, vocational skill acquisition and others.

What advise do you have for disabled women who are not part of your organisation?

They should try as much as possible to associate themselves with an organisation and align themselves with the mandate of ‘Leave No One Behind’, which relates to inclusion and mainstreaming, particularly of persons with disabilities.

What is your assessment of government support?

There is the need to make more accessible all government support, using some international and national guidelines which include the United Nations Convention of the Rights of Persons with Disabilities (UNCRPD) and the Disability Bill.

What are some of the changes that you would like to see?

I will like to see a better future for the overall Disability Community, especially women and girls with disabilities. These can happen if we can change the way society thinks about people with disabilities; like changing mindsets, reducing stereotypes and myths which have continued to influence and shape the thinking of the communities, resulting in barriers faced by the group.

What are the other things that occupy your time?

Apart from my involvement with AWWDI, I also try as much as possible to relax with family and friends as a form of socialisation.

Let’s compare when you started and now, what are your memories and what was the driving force at the beginning?

Patience Ogolo-Dickson
Patience Ogolo-Dickson

I think things are better than they were before we started, considering that many people are now more aware and speaking to the issue. Hopefully, this will change the narrative and perceptions, translating into improved better living condition for the Disability Community.

What would you consider as the turning point for you?

The turning point for me was having the interest ignited by passion of my long time dream. Then moving from my training profession of accounting to my passion of social work and counselling.

What are some of the things that guide and motivate you?

My solid rock has always been in Almighty God and the strength that he has bestowed upon me. Above all; I will not forget the motivations and aspirations of our members giving us the strength and opportunity to push forward the affairs of women and girls with disabilities.

What advice do you have for Nigerian women?

All women, including women with disabilities, must work together to have a voice and continue to advance the rights and issues of all women. We must be united to make a big difference in the space.

What are some of the principles that guide what you do?

My guiding principle has always been the strength and values drawn from the Almighty.

What dreams did you have while growing up?

The truth is that I am trying to live according to my dreams because I have always wanted to be a social worker, impacting lives and contributing in my own little way to make a difference.

What lessons has life taught you?

My life lesson will be to know your purpose in life and touch a life today, no matter how small. This is because tomorrow may be too late.



CAN Chairman should tell the truth, parents paid N60million – Parent

What’s the situation report as we speak?

 

It has not been easy for us parents at all. Since last night, it has been raining; the children are under the rain; inside the cold. We, the parents have paid N60million, and yet these people have refused to release our money. We have paid so much money and yet the Kaduna State CAN (Christian Association of Nigeria) Chairman, Mr. John Hayab, was saying on Liberty Radio this morning blaming government and saying that they can’t pay ransom, and that it’s only food they sent to the bandits. He couldn’t even tell the world that the parents put together and paid N60million. Even if he wanted to say that Baptist as a religious denomination does not pay ransom, he should at least tell the world the efforts the parents have made, so that it doesn’t look like we’re just folding our hands. I expected him as a man of God to tell the truth, rather than telling lies. The way it is, what he was saying is to our detriment. We have sold all our belongings. Right now, we don’t have anything. We are broke; and we understand that the kidnappers want to start demanding for another ransom. Where do we get the money from? Who will help us out?

We understand that parents contributed N500,000 each

You know all fingers are not equal. Some parents contributed N150,000, some paid N250,000; some paid N500,000; some paid N700,000; and some paid N1million and N1.5million to cover up for other parents, so that we could at least get the children released.  And at the end of the day, they only released a few of the children.

We learnt they only released 28 out of 121.

Yes, the rest are still in their custody and nobody to help us. Even my own child is still out there with them.

It’s almost four weeks; how have you coped with the situation?

We are highly devastated. In fact, we don’t even have anything to eat because we have sold all our things. Even my wife, she’s so devastated; she cannot even get up as we speak. Some parents are in the hospital; some have come down with high BP…

What are the things you sold?

Some of us sold plots of land; some cars, TV, radio and all sorts of gadgets and belongings. Some went borrowing without any hope of how they’re going to pay back. People are desperate, so they are doing anything just to raise the money.

Your current experience would have made you understand what the Chibok parents, whose children are still in captivity, have been going through.

Exactly. We used to hear it like tales from afar, but now, we understand. They say he who feels it knows it; he who wears the shoes knows where it pinches. I can tell you, it is devastating.

How is the authorities of the school responding; any positive feedback?

All the responsibility has been shifted on the parents. They are maintaining that they don’t pay ransom. We had a meeting yesterday, where the Conference president told us they have done their best; which means we are left at the mercy of God.

Have they reached out to the government?

I don’t think so. Even Gumi, the acclaimed negotiator, they have not reached out to. One would expect them as parents and people from whose custody our children were taken away, not to leave any stone unturned. All they are saying is that they don’t pay ransom.

The children released, did they look healthy? Like they were taking good care of them?

Most of them were weak and devoid of energy. The parents even had to back some, as they could not stand on their feet or walk.